Cravings (Psalm 63:1, John 6:35, John 7:37-39)

A craving is an intense desire or longing. Some people crave chocolate. Some people crave football. Some people crave a break. My wife Carla craves Diet Coke. I crave dark roast coffee. Our nine month-old granddaughter Sylvia craves whatever she can gnaw on to relieve her precious yet sore mouth.

Take a moment to list your cravings. I say “moment” because true cravings will pounce onto the list.

Which of your cravings are good for you? Which cravings are not good for you? Which cravings are good for you until they become too much of a good thing and turn on you?

In Psalm 63:1 David says, “Oh God, You are my God, I earnestly search for You. My soul thirsts for You. My whole body longs for You in this dry and weary land where there is no water.”

David was on the run in a wilderness, out in the middle of nowhere, watching his back, ducking and dodging. His extreme physical hunger and thirst reminded him that he was even more hungry and thirsty for the deep fulfillment he could find exclusively in the manifested presence of God. David had learned by personal experience that relationship with the living God could satisfy his deepest aches and longings better than anything or anybody, and he wanted to return to that gratifying relational place. Reading ahead we find David telling us he found fulfillment while still in the wilderness.

WOW.

In America, our cravings have become industries. We can get what we want, when we want it, as much as we want, and we can even swipe a card or click an app and delay the practical consequences of our choices.

Perhaps we are in our own postmodern wildernesses where we attempt to satisfy God cravings with people and places and things (God-substitutes). These God-substitutes jump the instant gratification needle but they are not sustainable, and they have a nasty habit of serving up life damaging fallout once the needle stops jumping.

What if our cravings are more spiritual in nature but we keep misdiagnosing them? What if our starved souls are screaming for God’s presence but we keep trying to gratify our souls with inadequate indulgences? What if our self-imposed wildernesses can be wake-up calls?

John 6 records Jesus and the disciples miraculously feeding thousands of people with five barley loaves and two fish donated by a little boy. The next day the crowd looks until they locate their new Messianic meal ticket, McJesus. During the ensuing dialogue Jesus says to them, “I Myself am the Bread of life. The person who is continually coming to Me will never ever at any time be hungry, and the person who continually believes in Me and trusts in Me will never ever at any time be thirsty.” (John 6:35)  

John 7 gives an account of Jesus showing up at an eight-day long Jewish festival reenacting their forty years in the wilderness and celebrating how God miraculously provided water. On the climactic day of this water festival, Jesus secures everybody’s attention and yells, “Anyone who is thirsty, come to Me and drink up! If you believe in and entrust yourself to Me you can come to Me and drink continually. For the Scriptures say, ‘Rivers of living water will flow from their hearts.’” (John 7:37-38) John the Gospel writer adds a parenthetical statement that we call verse 39. “When Jesus said ‘living water,’ He was referring to the Spirit Who would be given to everybody believing in and entrusting themselves to Him. But the Spirit had not yet been given because Jesus had not yet entered into His glory by being crucified and resurrected.”

Jesus was telling them (and us) that relationship with God in Christ abundantly and eternally satisfies our cravings.

Have your cravings driven you into a spiritual or emotional wilderness? Are you sick and tired of wandering around in a dry and weary land where there is no water? Are you willing to let Psalm 63 redirect your cravings in the right direction, in an ultimately satisfying direction?

It’s possible you are in a wilderness you did not choose. Life circumstances dumped or threw you into this dry and weary land where there is no sustenance and no relief. You are grief-stricken or depressed or lonely or desperate or exhausted. David didn’t choose the wilderness either. The jealous and homicidal king Saul chased David into the wilderness. What David found in his physical wilderness you can find in your emotional wilderness. Please know I would not make such a claim unless I had experienced the presence of Christ in my own dry and weary lands and had come alongside scores of other suffering people as they experienced the same.

I suggest you take your list of cravings, whatever they are, and place your cravings alongside Psalm 63:1. Let this verse become your prayer for a few days. Don’t try to do anything. Be a sponge. Welcome the Holy Spirit into all of your cravings. Invite the Holy Spirit to use this Psalm to speak to your cravings. Expect Christ to do what only Christ can do. Christ can liberate you from dangerous and destructive cravings. Christ can bring into balance the good cravings you struggle to manage. Christ can stimulate the spiritual cravings God created you to have. Christ can bring healing to the cravings you did not choose. God can enable you to desire the heart and the ways of Jesus like never before. That craving is better in every way imaginable.

This is what I hear God saying to me through these three passages. Oh God, You are my God, I earnestly search for You. My soul thirsts for You. My whole body longs for You in this dry and weary land where there is no water. But there is water, if I simply remember where to look. Christ is Living Water and the Bread of Life, and Christ is those realities no matter where I circumstantially or internally find myself.

Bottom line – wildernesses happen. We cannot always choose where we are, but we can always choose where we live. May we crave shared life with the One Whose crucified and risen life abundantly and eternally satisfies.

Grace and peace,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)

 

Christ Sitting with Us In It (Isaiah 63:9, Hebrews 4:14-16)

In all their suffering He also suffered, and He personally rescued them. In His love and mercy He redeemed them. He lifted them up and carried them THROUGH all the years. (Isaiah 63:9, prophesying about Christ)

How do you picture this verse? Where is Jesus? Where are you? What is happening? How is Jesus helping you?

Therefore, since we have a magnificent King-Priest, Jesus Christ the Son of God, who has passed through the heavens from death into new life with God, we must keep tenaciously clinging in faith to all we know to be true and real. For we do not have a divine Go-between Who is incapable of understanding and empathizing with the realities of our weak and flawed humanity. Our divine Go-between fully entered our afflictions. As a Man our magnificent King-Priest was tempted and tested and pressurized in every way just as we are and He emerged sinless and victorious. What this means is we can keep coming openly and boldly to the place where loving grace is enthroned, so that we can receive mercy’s kiss and discover the divine enablement we urgently need to strengthen us in our time of need. (Hebrews 4:14-16)

How do you picture this passage? Where is Jesus? Where are you? What is happening? How is Jesus helping you?

Brene Brown, research professor at the University of Houston Graduate College of Social Work, offers this insight: “I thought faith would say, ‘I’ll take away the pain and discomfort,’ but what it ended up saying was, ‘I’ll sit with you in it.’ I never thought, until I found it, that it would be enough, but it’s perfect…I don’t feel alone in it anymore.”

Jesus suffers with us and rescues us and redeems us and lifts us and carries us primarily through our faith relationships.

…1 Corinthians 12:26 (The Passion Translation) …whatever happens to one member happens to all. If one suffers, everyone suffers. If one is honored, everyone rejoices.

…Galatians 6:2 (The Passion Translation) Love empowers us to fulfill the law of the Anointed One as we carry each other’s troubles.

How are you experiencing Christ sitting with you in “it”? In what specific ways are your faith brothers and sisters embodying Christ to you?

Grace and peace,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmisl.com)

 

Psalm 131

Lord, my heart has stopped needing to compulsively make everything about me.

My ego has stopped needing to compulsively prop me up by putting others down.

I have stopped needing to compulsively get myself all tangled up in matters that are too complicated for me or too far above me.

Instead, I choose to become quiet and calm in Your presence like a small, contented, weaned child being held in the arms of a loving Mother.

Because I am Your weaned and resting child, my soul is deeply content to be held in Your arms.

People of God, let us rest our trust and our hope in the Lord now and from now on.

(Psalm 131 from a variety of translations and Hebrew word studies)

 

God Inside the Broken Heart (Psalm 34:18)

The Lord moves in so close to people whose hearts have burst open that God is actually present with them inside the broken heart. God rescues people whose spirits are crushed, rescuing them not by taking them out of it but by bringing them through it.

This is Psalm 34:18, based on several translations and Hebrew language word studies. What I hear God’s Spirit saying in this verse is that when we have troubles God has us, which means God also has our troubles.

Grace and peace,

Rick Jordan (www.rickcarlajordan.com rickjordankcmo@gmail.com) 

 

Productive Suffering (Psalm 116:10)

I believed in You and I trusted You, so I said, “I am deeply troubled, Lord.” (Psalm 116:10)

The best news from Psalm 116:10 is the fact that this anonymous psalmist expresses it in the past tense. In fact, please take time to read the entire psalm and observe the psalmist moving effortlessly between past tense, present tense, and future tense. But verse 10 stands alone in the psalm as evidence that faith and suffering are not mutually exclusive. People who trust in God suffer, but people who trust in God do not have to pretend it’s all good when it isn’t. God knows us inside and out, knows us far better than we know ourselves. God knows what we are thinking and feeling, but it is still vital to the relationship that we say to God what we are thinking and feeling. Once we are willing to speak our hearts and our minds, then the content is “out.” We can choose to be in God’s presence with holy honesty which leads to productive suffering. Because God has total access to us, God can start doing what God alone can do – wasting nothing and shaping us in the image of our suffering Servant Savior, Jesus Christ.

What does your hurting heart need to say to God right now?

Grace and peace,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)

 

When Life Becomes Moment-by-Moment (Psalm 31:14-15)

In the Model Prayer, Jesus prays, “Give us this day our daily bread.”

In Lamentations 3, Jeremiah affirms that God’s mercies are new every morning.

These passages help us live in a day-to-day reliance on God in Christ. But what about those seasons in life when we are simply trying to somehow make it moment-by-moment?

In Psalm 31:14-15 David says this. “But I trust in you, Lord; I say, ‘You are my God. My times are in your hands….’”

My times are in Your hands.

No matter what time increment best fits our journey, God’s immediate presence is available. Day-to-day or hour-to-hour or minute-to-minute or second-to-second…God has us. God has us when we are clinging. God has us when we have let go for a while.

God, our times are in Your Hands.

God, this moment is in Your Hands.

God, this breath is in Your Hands.

God, I choose to be in Your Hands.

Grace and peace,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com

 

The Jesus Who will put us through whatever it takes (John 9)

Reading the Gospel of John chapter 9, I am stunned as I watch everything Jesus put that blind beggar through.

Jesus spat on the ground next to the man, which was something Jewish people commonly did to disabled beggars to convey their disgust and to communicate their opinion that God had cursed the person with the affliction because of something the beggar’s parents did or something the beggar did. In the case of this man born blind, we would be talking about prenatal sin – like perhaps the embryonic baby had a porn stash in his mother’s womb.

THEN Jesus smeared muddy spit paste over the man’s blind eyes and told him to grope his way to the pool of Siloam. Jesus didn’t even guide him there! What abuse must the man have endured from people as he crawled or stumbled to the pool?

After the beggar’s eyes were opened, Jesus vanished from the scene, leaving the man to tell his story repeatedly to religious leaders whose interrogation intensified until finally those leaders barred him from the synagogue because he had the audacity to let some controversial Rabbi miraculously heal him on the Sabbath, committing two code violations the leaders had added to the laws in the Hebrew Scriptures.

But by the end of John’s Gospel chapter 9, the formerly blind former beggar could physically AND spiritually see! Notice how the man’s courage grew and his perceptions about Jesus brightened each time he repeated his story.

Is it possible Jesus knows what He is doing? Can it be that Jesus will stop at nothing to open our eyes and develop our faith? Can it be that Jesus will put us through whatever it takes to open our eyes and develop our faith?

I emphatically believe so.

When I measure these truths about Jesus alongside my prayer life, I wonder how often I ask God to take me the easy way through (or give me the easy way out). That path-of-least-resistance praying comes up short when compared to the formidable dimensions of John 9. God must know that, if God took us the easy way through, we might arrive sooner. However, that version of ourselves showing up at the destination would not be up to the challenge or that version of ourselves would not see clearly enough with the eyes of faith to trust and obey vigorously. So maybe our prayer lives need a new gear. The new gear might sound like this – “God, please put me through whatever it takes to open my eyes and develop my faith. Thank You for not taking me the easy way. Thank you for loving me enough and dignifying my journey enough to be as hard on me as you were on that guy back in John 9.”

I am reading an article from the Sojourner’s website about Dr. Bennet Omalu, the forensic pathologist and neuropathologist who discovered chronic traumatic encephalopathy (a degenerative brain disease caused by repeated blows to the head). He discovered CTE while examining Mike Webster, the NFL center whose life ended tragically because of multiple concussions. In the interview with Sojourner’s Bradford William Davis, Omalu says this – “I let the Spirit of God percolate into my being. Everything I do, I do through the eyes of faith.”

WOW.

May you and I become people who let God’s Spirit percolate into our beings so thoroughly that we do everything through the eyes of faith – no matter what it takes.

In Jesus’ name,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)

 

An Inductive Study Guide for John 9

We don’t see things the way they are as much as we see things the way we are.

We don’t see people the way they are as much as we see people the way we are.

We can have physical or spiritual or social or emotional blind spots. John chapter 9 is full of eyes that are opening and eyes that are closing. It contrasts light and darkness.

Bible study questions:

  • How did the disciples see the blind man?
  • What was wrong with the disciples’ questions about the blind man? In what direction did their questions take the conversation?
  • How did Jesus change the direction of their thinking? What is the difference between “why?” and “so that?”
  • Because poor blind beggars were considered cursed, Jewish people walking by them would sometimes spit on the ground beside the beggars to shame them and communicate their disgust with them. This man born blind would be conditioned to the sound of human spit splashing the ground and he would know what it meant. Why did Jesus choose to use a mixture of spit and mud on the man? How did Jesus change the act of spitting on the ground from a curse to a blessing?
  • Why did Jesus require this man to grope his way to the pool of Siloam with muddy spit paste all over his face? How would the people he walked by react to him? Why didn’t Jesus just zap him like He zapped others? What does this teach us about God’s role and our role in relationship?
  • Where do you see evidence that Jesus not only set the man free from his condition but also set him free from what he used to do because of his condition?
  • This newly healed man had to tell his story several times, mostly under the duress of interrogation. How do you see his view of Jesus expanding with each narration? What does this teach us about the potency of our faith story? How much expertise do we need about Jesus in order to start telling our story?
  • How did the religious leaders view the man?
  • How did the religious leaders view God?
  • Legalism is the elevation of rules and regulations over God. How did the religious legalism of the Pharisees cause them to bury the lead? What were they unwilling to see and appreciate?
  • How do you interpret the response of the parents to the religious leaders’ questions? Why would they throw their son under the bus? What does this say about the power of legalism?
  • Verse 34 indicates the religious leaders still viewed the man as cursed even though he had been miraculously healed. What does that tell you about the way religious rigidity affects how we see other people?
  • How do you interpret Jesus’ disappearance? Why didn’t Jesus stick with the man during the interrogations or at least show His face so the man would know what his new Eye Doctor looked like? Why did Jesus wait until the man had been kicked out of Jewish worship life before finding him? Does their encounter at the end of the chapter give you any clues about Jesus’ curious behavior? What do you think of the idea that Jesus is faithful but not predictable?
  • The fact remains, Jesus DID look him up. What does this teach us about God’s heart?
  • Jesus was the only One who viewed and treated this man like a human being and like a child of God. What are the evidences of this in the chapter?                                                                   
  • This man experienced two miracles in one day, and he got to participate in both of them. What was the second miracle?
  • How could you use this man’s story to help somebody understand what it looks like to follow Jesus?
  • How did Jesus view the religious leaders? What does this teach us about God’s heart?

C.S. Lewis “I believe in Christianity as I believe that the sun has risen; not only because I see it but because by it I see everything else.” (from The Weight of Glory)

Application questions:

  • Scotosis is the technical name for a hardening of the mind or heart against unwanted wisdom. Scotosis is an unwillingness to see. There are four forms of scotosis in this chapter. Where do you see the blindness of desensitization to the plight of other people? Where do you see the blindness of legalism? Where do you see the blindness of prejudice? Where do you see the blindness of self-preservation?
  • What is the role of Jesus in your story?
  • What is your version of the two most important words in John 9 (v.1 – “He saw…”)? How does Jesus see you differently than anybody else sees you?
  • What is your version of Jesus changing a curse into a blessing, sometimes using the same physical or emotional or relational material?
  • When in your journey have you experienced Jesus being faithful not NOT predictable? When have you thought Jesus was being too hard on you? Have you reached the end of that story yet? If you are in the middle of that story, what keeps you going?
  • When / how has God in Christ opened your eyes? What is your version of the man’s “so I went there” statement of obedience in verse 11?
  • What is your story of how you used to be one way and now you are becoming another way (v. 25)?
  • What is your version of the statement “When Jesus found the man” in verse 35? When/where/how has Jesus intentionally found you in order to open your faith-eyes and change your identity?
  • To whom are you telling your story?
  • The Pharisees were blind to Jesus’ identity because He did not do things their way. What are some current examples of this same form of blindness, a blindness that says God can only be God if God does things our way?
  • In what ways are your eyes still closed, especially when it comes to how you view certain individuals or people groups? What are your blind spots and how did you acquire those blind spots?
  • Are you willing to do whatever it takes to have your eyes opened by Jesus?
  • When Jesus heals us from forms of blindness He also sets us free from whatever lifestyles we engaged in because of that condition. Are you willing for Jesus to set you free not only from your blindness but also from what you have been doing because of your blindness?
  • How is the Holy Spirit using John 9 to give you new reality checks or insights about the life of faith? Are you willing to let Jesus do whatever it takes to grow your faith?

God in Christ – Please open our eyes to see what You see. Please open our ears to hear what You hear. Please open our minds to receive what You know. Please open our hearts to trust where You lead, especially when You are being faithful and unpredictable. Please transform us into people who love like You love. In the name of Jesus, amen.

Grace and peace,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)

 

“Direction and Directions” (Psalm 23:1-3)

Last summer our three-piece band, Tasmanian Grace, had the honor of playing music for Boy Scouts and their families at the Kansas Speedway. I drove to the area late that afternoon. I’ve been to the Legends often, so I know how to get there, and the Speedway is impossible to miss. But there was a very specific way for band members to enter the Speedway. Even though I had directions, I couldn’t figure it out. Confession time – when it comes to logistics and directions, I wake up in a brand new world about every 13-15 seconds. I get turned around easily. One time I got lost trying to exit the North Kansas City Hospital enclosed parking garage. On another occasion I got lost driving around in the downtown Chicago highway loop.

After trying for approximately 30 minutes to enter the Kansas Speedway, I was thoroughly disoriented within plain sight of my objective. I called the bass player, Joe, because I knew Joe and Jim (the drummer) had already arrived. Joe handed the phone to Bill. Bill said, “Drive to the Nebraska Furniture Mart parking lot and wait for me. I will lead you in.” I protested; I did not want to divert Bill from his other responsibilities. Bill chuckled and said, “Don’t worry about it at all. I counted on this happening.”

So I found the Nebraska Furniture Mart parking lot and waited. Bill arrived soon after, issued me a parking pass, and led me in. He could have spent the rest of the evening explaining it to me over the phone; I never would have made it.

Friday night, Bill reinforced to me some important truths about who God is as our Shepherd and what God does as our Shepherd.

Psalm 23 begins with these familiar words. “The Lord is my Shepherd; I shall not want.” The shepherd stays ahead of the action, anticipating what the sheep need before they are aware that they need it. In our lives, God stays ahead of the action, counting on us needing guidance. The Hebrew word translated “want” is rooted in the word “lack,” which is why so many translations say, “The Lord is my Shepherd; I have all that I need” or “The Lord is my Shepherd, I lack nothing.” It reminds me of Peter’s aggressive declaration that Christ’s divine power has given us everything we need for life and godliness through our relational knowledge of Christ Who has called us by His own glory and goodness (2nd Peter 1:3).

Psalm 23 continues in verse 2-3 – “He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul. He guides me in the paths of righteousness for His name’s sake.” The shepherd is an expert at calming and leading skittishly disoriented sheep. Giving a sheep directions would be an exercise in futility. The shepherd must become the direction, like Bill did for me. I relaxed when I saw Bill’s pickup truck pulling into the parking lot at Nebraska Furniture Mart. I knew I had what it took to follow him in.

God’s presence is uniquely reassuring.

I cannot think about Psalm 23 without pairing it with John 10, where Jesus identifies Himself as the Good Shepherd Who gives His life for the sheep. In the person of Jesus, God takes us by the heart and leads us. Jesus does not give us directions; He becomes the direction through relationship.

Are you directionless? Are you turned around? Are you disoriented? We don’t have what it takes to lead ourselves, but we do have what it takes to follow Jesus. We start where we are by saying, “Help!” We continue by cooperating with the help, and the help turns out to be a relationship with God Who loves us like crazy and leads us from a position of ultimate strength and wisdom.  

I hope Psalm 23 and John 10 benefit you in seeking the Good Shepherd, the One Who says it is okay, the One Who counted on us needing Him. May you and I allow Jesus the Good Shepherd to come and get us, to be our direction in life.

Grace and peace,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)

 

Perspective Matters (Psalm 34:1-8)

Psalm 34:1-3 confesses and encourages a buoyant life of grateful praise. In this God-crediting life we are bowing down before God in worship at all times and on all occasions. Our mouths continually express adoring appreciation to God. We are giving God credit for everything we have and everything we are. We cannot keep this life of grateful praise to ourselves; in fact our God-boasting is so compelling that broken people around us are drawn in and positively affected. We are magnifying God so noticeably that our God-magnification invites others to join us. We are lifting God up so irrepressibly that our God-exaltation invites others to join us.

WOW! The Psalmist sets the bar so high that it feels like pole-vaulting praise, doesn’t it? Carla follows a Twitter account called #ThoughtsOfDog. The account tries to capture in 280 characters what dogs might tweet if they could. One such tweet says, “Sometimes you have to spin in circles to appreciate all that’s around you.” Psalm 34 seems like that, doesn’t it?

But…

According to the superscription, David wrote these soaring words IN A CAVE!!! He was probably at the lowest point in his young life. King Saul was after him – again. David had wiped out many of Saul’s enemies but in doing so David had become more popular than Saul (we’ll call that oops #1). Insecure monarchs are easily threatened and they prioritize the decisive elimination of those threats. David had the advantage of being chased by a king who was a lousy aim with a spear. However, Saul was maniacally relentless, so much so that David and his friends were cornered and had to take refuge in Gath, which was Goliath’s hometown (we’ll call that oops #2). The Gathians didn’t want their giant’s killer living among them and they complained to their leader, King Achish (he is called Abimelech in the superscription). To save his skin, Goliath’s killer pretended he was insane, and he was so convincing that Achish told his people to chase Goliath’s drooling and pathetic killer out of Gath – he wasn’t worth the energy it would take to kill him.

Talk about a reversal of fortunes! David had gone from being Israel’s rising star to being a humiliated fugitive hunkered down with his buddies in the slimy confines of a cave. In such circumstances would you and I be lost in grateful praise to God? It’s important to understand that the context for a life of grateful praise is the triumphant internal movement of God’s Spirit in the midst of suffering. Perspective matters, and we always get to choose what perspective we take. Let’s keep perspective in mind as we read Psalm 34:4-8. In these verses, I have enclosed the Hebrew meaning of certain words in parentheses. David is taking us on a guided tour of the context for a life of grateful praise. The contexts are terror, shame, desperation, and vulnerability.

v.4) I sought the Lord, and he answered me, and delivered me (snatched me) from all my fears (haunts, terrors). Perspective matters when we are TERRIFIED or HAUNTED. David had ample reasons for both. God delivers our souls from terror and dread. 1st John 4:18 promises us that perfect love casts out fear. God in Christ loves the terror out of us, directly and through our relationships in the community of faith.

v.5) Look to him, and be radiant; so your faces shall never be ashamed. Perspective matters when we are ASHAMED. David was shamed in Gath. If we are ashamed, it usually means somewhere back there in our history we have been shamed. But when we have been shamed, it does not mean we have to be ashamed. Being ashamed is a choice that quickly sets in as a malignant identity. According to this verse, faces are instrumental in recovery from shame. In the Hebrew Scriptures, relationship with God frequently plays out in some form of pre-technology facetime. God can and does heal our souls from shame, but these days God’s actual face is largely invisible. Our faces, however, are highly visible. Never underestimate what faces can do! God can use our faces to communicate divine love and grace. What if God heals shame through our facetime with each other? When I look into your eyes and I see the warmth of acceptance based on the love of Christ, there is in that look an invitation for me to “look into” the face of God and discover that there is no condemnation for those who are in union with Christ Jesus (Romans 8:1).  

v.6) This poor soul (desperately) cried, and was heard by the Lord, and was saved from every trouble. Perspective matters when we are DESPERATE. David was desperate. But did God really save David from every trouble? Does God really save us from EVERY trouble? Join me in pumping the brakes here, because on the surface we know God does not save us from every trouble. So what gives? Biblically speaking God does not promise to take care of the outside of us in the same way God promises to take care of the inside of us. People of faith still become sick, still have accidents, and still suffer the cruel sucker punches that are inevitable in a fallen world. People of faith still face death, not to mention whatever injury or health breakdown precedes death. God delivers our souls from the bigger trouble of desperation so that we become more than conquerors, sometimes in the ominous thick of the same difficulty that is making us desperate (Romans 8:28-39).

v.7) The angel of the Lord encamps around those who fear him (those who relate to God with reverent love), and delivers them. Perspective matters when we are VULNERABLE. I can only imagine how vulnerable David felt. God comes around us and brings to our souls a sense of secure peace that this world cannot take from us, and once again God does this in part through human relationships. Sometimes in the Hebrew Scriptures the angel of the Lord is exactly that – an angel. At other times, however, the angel of the Lord is a manifestation of God in the Person of the preincarnate Christ. Psalm 34:7 promises us that God shows up in our vulnerabilities and delivers us by holding us through.

v.8) O taste (judge) and see (by experience) that the Lord is good; blessed are those who take refuge in (hide in) him. A God-crediting life starts here, where we choose the goodness of God. We decide God is good WHILE WE ARE STILL IN THE CAVE! Perspective matters.

Recently I noticed a wall plaque that contains the popular expression, “It’s all good.” I’ve used the expression before. It can be a positive affirmation, but we also use it to counter the reality that it’s NOT all good. Life can be bad. Life can stink. “Taste and see that the Lord is good” is not a form of denial or a way to blunt the edges of suffering. When it is not all good, but we can still affirm that God is good, the cave becomes a holy place.

Sometimes God demonstrates divine goodness by eliminating our terror, dread, shame, desperation, or vulnerability. Most of the time God demonstrates divine goodness by being present in us more deeply than our terror, dread, shame, desperation, or vulnerability. In either scenario, and in all of the scenarios between those two extremes, God is good.

Verses 7 and 8 belong together. Verse 7 says God holds us. Our affirmation that God is good motivates us to take refuge, which means we want to be held by the One holding us, like an upset baby who while crying eventually relaxes into mom’s strong and warm embrace and becomes calm. In this state of being we enter a God crediting life, which loops us back into verses 1-3.

I don’t think David and his buddies were throwing a pity party in the cave. I think they were worshiping. It reminds me of Paul and Silas singing praise songs in a Philippian jail after the city officials had them stripped naked and severely beaten with rods because Paul and Silas had cooperated with the Lord Jesus in delivering a young girl from demons and depriving the economy of the girl’s “entertaining” ways. Oh – the jail where Paul and Silas were chained and bleeding on the floor was a cave the Romans had converted to a jail.

David’s faith friends were right there with him in the cave. Nothing in Psalm 34 is individualistic. God calls us to be in this Christ-following life together, no matter where it takes us. Paul’s admonition to “weep with those who weep” (Romans 12:15) tells us the most powerful gift we can offer one another is the gift of our facetime willingness to keep company with each other in life’s existential caves. Our companionship with one another in those caves can become the way we start discovering God’s goodness.

In 1st Peter, Simon Peter comes alongside David when he says, “Like newborn infants, long for the pure spiritual milk, so that by it you may grow into salvation – if indeed you have tasted that the Lord is good.” (1st Peter 2:2-3) In this passage the Lord is the second member of the trinity, Jesus Christ. We know Jesus is good because He atoned for our sins on the cross and three days later busted out of…a cave.

Are you in a cave? What is the name of your cave? Taking Psalm 34 to heart – when we are in a cave the most significant battle may be the battle to keep the cave out of us. How? We taste and see that the Lord is good. How do you know God is good? Go on a spiritual treasure hunt. Where are the signs of God’s goodness in your life these days? Take notes. Ask around. Choose God’s goodness. That choice can transform your perspective, whether you are in the cave, out of the cave, or trying to not cave in.

Can it be this simple? There is one way to find out, and I believe the goodness of God is a decent place to start.

Blessings,

Rick Jordan (www.rickcarlajordan.com, rickjordankcmo@gmail.com)